Exhuming Leon Kilat

By Jobers Bersales

(First of three parts)

June 21, 2012

“At 12:30 in the afternoon of the first of August 1926, on Kalambuntan Hill, barrio of Bolinawan, municipality of Carcar, province of Cebu, where the mortal remains of General Leon Kilat were interred, there gathered Messrs. Adriano Enriquez, Rev. Fr. Alejo M. Barredo, curate of the Iglesia Filipina Independiente (IFI) of Bacong, Negros Oriental, and Basilio Villegas, nephew of Gen. Leon Kilat, commissioned by the family of the aforementioned general with the goal of verifying the exact location of the mortal remains of the revolutionary general Pantaleon Villegas y Solde, known in the Province of Cebu under the name Don Leon Kilat.”

Thus begins the four-page affidavit in Spanish executed and signed by Fr. Barredo, Villegas with Mariano Mercado, municipal president (equivalent to today’s mayor) of Carcar, and Vicente F. Sarmiento, councilor of the same town. This is one of four documents hidden among the memorabilia of Bishop Fernando Buyser of the Iglesia Filipina Independiente now part of the special collections of the Cebuano Studies Center at the University of San Carlos.

Forgotten for nearly a century, the documents, neatly folded, are accompanied by two silver halide photographs showing the bones of Leon Kilat after these were cleaned. They came to light again quite by accident as I was going through the Buyser collection while doing the Kabilin episode on the Philippine Independent Church last January.

Oh what I would give to have been present at this gathering. This would have been the fulfillment of an archaeologist’s dream, carrying out the excavation of the mortal remains of a revolutionary hero. I had to settle for the second best, holding and reading the documents of the actual exhumation that transpired not just that day but two more days thereafter, when the hero’s remains were finally found and with a surprise!

Present at that hill that fateful day, other than the aforementioned, were a host of other important personages, among them Hilario Abellana, municipal president of the town capital of Cebu as well as the revolutionary generals Gavino Sepulveda and Nicolas Godinez, together revolutionary commanders Elpidio Rama, Andres Abellana, Eduardo Roda, Juan Baraw— all representing the provincial branch of the Asociacion de los Veteranos de la Revolucion. Other than Mercado and councilor Samiento of Carcar was the municipal secretary, Jose V. Magallon, there to represent the Carcar municipal council, while councilor Jose Fortich was also there to represent the municipal council of Cebu.

To those among us who have forgotten him, Don Leon Kilat was the guy who led the Palm Sunday uprising in 1898, which we have come know as Tres de Abril, when the revolution against Spain exploded in Cebu a full five days ahead of schedule. What was supposed to be a well-planned Good Friday (or Ocho de Abril) uprising was hurriedly carried out because, as usual, someone squealed to the authorities who then began rounding up males and arresting anyone who looked suspicious. Fortunately, the revolutionaries prevailed and by the late afternoon that day, Cebu as well as Talisay and El Pardo were in the hands of the Cebuano Katipuneros, a victory that, alas, was not given its fair share of publicity and focus during the 1998 National Centennial Celebrations. (Blame it on Imperial Manila to look for heroes closer to home.)

With victory at hand, Leon Kilat then proceeded to Carcar to bring the revolution there by Holy Thursday. Carcaranons woke up the following day, however, seeing the badly butchered (chop-chop) remains of the revolutionary general, displayed near the church and some meters where his statue stands partly hidden (alas!) right now. Among the documents in the Buyser collection is a hand notation listing names of the actual culprits of this heinous crime that, whether one likes it or not, saved the old heritage houses of Carcar from the bombs that Gen. Adolfo Gonzales Montero, the last Spanish governor of Cebu, promised to unleash from the sea if they joined the revolution. (In contrast, the people of Tuburan readily took up arms and followed the Maxilom brothers, Arcadio, Enemecio and Samuel. Thus one finds no evidence of the Spanish-era pueblo of Tuburan today as it was incessantly bombed from a Spanish gunboat, burning the town while the Carcaronon elite were displaying Leon Kilat’s body to save theirs.)

Next week, the culprits and the surprise in the exhumation.


(Part 2)

June 28, 2012

As promised, I will reveal the identity of the person who killed Gen. Leon Kilat, which in fact confirms the written accounts about his demise in Carcar. On the blank reverse side of what appears to be a trial proof for the cover of the book, “Mga Sinakit sa Auto” written by the Aglipayan priest and novelist Fernando Buyser are the following lines in Cebuano, “Nario Alcuitas – cabo o jefe sa mga nagabuno kang D. Leon entre sa Jueves Santo ug Viernes Santo sa tuig 1898 – sa balay ni Capitan Tioy Barcenilla sa poblacion sa Carcar”. (Nario Alcuitas – chief or head of the murderers of Don Leon on Holy Thursday and Good Friday in the year 1898 – in the house of Capitan Tioy Barcenilla in the poblacion of Carcar.)

The note also identifies the persons who buried the revolutionary general, namely: Victoriano Lausona, Ceferino Ceballos, Damaso Ceballos, Catalino Ceballos, Felipe Canencia, and Domingo Canencia. Of these, only Victoriano was alive during the 1926 exhumation at Kambuntan Hill in Barrio Bolinawan, Carcar (see last week’s column). The caretaker of the Catholic cemetery on which the burial happened is also identified in the note as Felipe Panumban.

Last week I mentioned that it took three days to exhume Leon Kilat’s remains. I stand corrected. It only took two days actually. The first day, Aug. 1, 1926, ended without his remains being found. The members of the expedition team from Cebu (the municipal president Hilario Abellana and the veteran generals of the 1898 Revolution against Spain) left thereafter.

The following day, the excavations were still witnessed by the Aglipyan parish priest of Bacong, Negros, Rev. P. Barredo, and Leon Kilat’s nephew, Basilio D. Villegas, together with Carcar municipal president Mariano Mercado and some councilors as well as the chief of police, Guillermo Teves. Also present was Antonio Kiamko, a reporter of the newspaper “La Revolucion” and many other unnamed persons.

At around 4:50 p.m. of this second day, following directions provided by a certain Kambuntan resident named Luciana Alesna, the team proceeded to excavate. After a depth of one meter, a knee bone was uncovered, eventually leading to the rest of the bones of Leon Kilat. Then a surprise!

As the skull of Leon Kilat was recovered, the excavation proceeded towards his left when suddenly the bones of another individual was unearthed, eventually leading to three other individuals that were apparently interred together with him. Were these three also murdered together with Leon Kilat that fateful Holy Thursday midnight to early Good Friday morning of 1898? Unfortunately, the affidavit I have found does not mention any detail about these other individuals except to say that they were the revolutionaries named Lazaro, Rufo and Andres, whose surnames are unknown (“cuyos apellidos se ignoran”) and that they were interred together with Leon Kilat’s remains. The bones of the three were set aside for transfer to the custody of the Associacion de los Veteranos de la Revolucion in Cebu or to be buried anew at the Municipal Cemetery of Carcar.

From the immediate examination of Kilat’s bones, the team averred that what eventually killed him was blunt-force trauma to the forehead, the continuous blow of a hard object which caused the frontal lobe of the skull to splinter and which must have caused a large amount of blood to literally spray all over the body. It also appeared that Kilat had time to fend off the sharp edges of the bolos as his arm bones showed deep cut marks that would have resulted only from a sharp object. The spaces between these cut marks are but to the mere inch from each other, about three or four in each arm bone.

Next week we shall tackle in conclusion the political drama that unfolded in both media and the electoral field after Leon Kilat’s bones were finally exhumed.


(Conclusion)

July 5, 2012

More than the recovery of Gen. Leon Kilat’s physical remains, his exhumation at the old cemetery of Kambuntan Hill in Carcar revived fading memories of his betrayal. Rep. (later senator) Vicente Rama, then running under the Democrata Party, made Leon Kilat’s death a political issue against his opponent in the 1928 elections for the 3rd Legislative District, Maximino Noel. It was Noel who won the vote but a subsequent recount gave Rama the seat, winning 3,716 votes against Noel who garnered 3,637. Noel was supported by Don Sergio Osmeña while Rama was with the group of Don Mariano Jesus Cuenco, by then a bitter enemy of Osmeña.

What was Maximino’s role in Leon Kilat’s death? In truth he was probably barely out of his teens when the 1898 betrayal in Carcar happened. It was actually his father, Capitan Municipal Florencio “Inciong” Noel who figured prominently in the death of the revolutionary general. For while the other local leaders of Carcar did not want Kilat killed, Noel insisted that he had to die before the sun rose on Good Friday 1898. Among those who hesitated was Capitan Isyong Barcenilla on whose house Leon Kilat had stayed for the night, the same house where the crime eventually unfolded.

One can probably say that following the exhumation, this singular issue of Leon Kilat’s betrayal not in the hands of Spanish authorities but of his fellow Cebuanos—albeit representing the local town elite of Carcar—eventually led to the end of the political future of any Noel in Carcar. The presence of Municipal President Mariano Mercado alone speaks volumes of the changing tide in Carcar nearly 20 years after the assassination. And for some time after this, the issues refused to die down. The Freeman even delved into this sad fate of Leon Kilat in Carcar in a series of articles published in six issues in 1929, some three years after the exhumation, pointing the accusing finger at Noel and the local town leaders.

The decades have since numbed the pain of the betrayal and very few people, except academics, talk about this ignominious moment in Cebuano history nowadays. It may be important to note that this kind of betrayal of its own hero or heroes appears to be a common theme in the Revolution against Spain, with the most glaring being the execution of Andres Bonifacio by a factionalized Katipunan.

If there is one lesson to be learned from this, it is that betrayal is always a possibility in times of uncertainty, where everyone is on survival mode. While one cannot justify what Carcar’s elite families did to Leon Kilat, one must also realize that they made a choice and eventually lived to see how people judged them.

And so as one marvels at the old ancestral houses of Carcar dating to the late Spanish period, one must do so with the knowledge that Carcar survived the promised Spanish bombardment and burning of the town center in 1898 because its leaders made a choice no matter how ignominious and despicable. It is therefore perhaps to the memory of Leon Kilat as much as to those who sought to preserve these houses and the old town through the decades that these houses ought to also be celebrated.

* * *

SOURCE:

1. Bersales, Jobers (2012, June 21). Exhuming Leon Kilat. INQUIRER.net. Retrieved from http://newsinfo.inquirer.net/216437/exhuming-leon-kilat

2. Bersales, Jobers (2012, June 28). Exhuming Leon Kilat. INQUIRER.net. Retrieved from http://newsinfo.inquirer.net/219677/exhuming-leon-kilat-2

3. Bersales, Jobers (2012, July 5). Exhuming Leon Kilat. INQUIRER.net. Retrieved from http://newsinfo.inquirer.net/223859/exhuming-leon-kilat-3

ATROCITIES AND INTEMPERANCES:

A Revolutionary History of Biliran Province from 1899 to 1909

By Rolando O. Borrinaga


(This paper was serialized in Bankaw News in early 1995. Together with its notes, it was presented as a paper during the NCCA Echo-Seminar on "The Unfolding of the Revolution in the Leyte-Samar Region" at the Leyte Normal University, Tacloban City, on August 1-2, 1996.)

Introduction A big blind spot in the local historiography of the Leyte-Samar region belongs to those historical events that occurred in the newly created province of Biliran, which used to be part of Leyte. Appearing like the silhouette of a woman’s head north of mainland Leyte, Biliran is a largely neglected island, both politically and socio-economically. Yet, this place played an important role for the fledgling colony of Spain at the turn of the 17th century. In 1600, Isla de Panamao (now Biliran Island) became the site of the first large-scale Spanish shipyard in the Philippines, presumably because its forests abounded with wood excellent for shipbuilding.1 After a few years, the shipyard was transferred to Cavite, probably out of fear of the on-setting Moro raids, and Biliran became a neglected and obscure island for more than a century.

During the later part of the 18th century, Biliran Island attained notoriety because of its first parish priest, a native appointee of the Spanish colonial government.2 The deluded cura de Biliran styled himself as "St. Peter" with the royal throne in Biliran. He spread his heresies from this island, attracted numerous followers from Leyte and Samar, and instigated violence and hostilities against the Franciscans in Samar and the Augustinians in Leyte, apparently with the tolerance and help of the alcalde mayor (governor) for Leyte and Samar. This priest was captured and killed by Moro raiders after 10 years of his reign around the year 1775.3 After this event, Biliran Island again sank back to obscurity and official neglect.

In this local historical paper, we explore a tumultuous decade in the history of Biliran Province. We begin with the year following the Spanish cession of the Philippines to the United States, then proceed to the years of the Philippine-American War and the subsequent "pacification" campaigns, and end with the year of the last major conflict in the island during the early American period.

By "atrocity," we refer to savage brutality, cruelty, and wickedness. By "intemperance," we refer to the lack of moderation in satisfying an appetite or passion. And by "ferment," we refer to an agent that causes agitation, tumult, or intense activity.4 Wherever they appear in the text, the terms pueblo and town refer to a municipality, which is composed of a poblacion and several barrios and sitios, while capitan municipal and municipal president refer to the municipal mayor. We tried as much as possible to retain the relevant terminology in their appropriate contexts, fully aware that these were altered or overlapped in usage during the period under review. The major revolutionary ferments are arranged in chronological order and interwoven and contextualized under the broad historical developments of those years.

MAJOR REVOLUTIONARY FERMENTS

1. Creation of new pueblos during the Philippine-American War

After the signing of the Treaty of Paris on December 10, 1898, in which Spain ceded the Philippines to the United States for $20-million, US President William McKinley issued his well-known Benevolent Assimilation Proclamation dated December 21, 1898.5 With this proclamation, it became apparent that the Americans would not only refuse the Filipinos’ desire for independence, but would also exercise sovereignty over the Philippines. This annexation move was vehemently protested by the Malolos Government, which promptly issued a manifesto demonstrating to the Americans "that the (Filipino) revolutionists were not insensitive to decisions made by others concerning them and that they were firm and constant in their principle to direct their own destiny."6

With the perception of an imminent and inevitable conflict with the Americans, General Emilio Aguinaldo, the President of the Malolos Republic, "sent several trusted officers to the Visayas with the aim of consolidating the Republic and encouraging local resistance."7 The first appointment for the Leyte-Samar area was that of General Vicente R. Lukban, a Bicolano, who arrived in Catbalogan, Samar, on December 31, 1898, and began acting as military-political governor of the area.8 On January 17, 1899, General Lukban arrived in Tacloban, Leyte, to continue the tasks he had started in Catbalogan.9

When General Lukban was already in the Leyte-Samar area, a Caviteño officer, General Ambrocio Mojica, received from General Aguinaldo on January 1, 1899, his appointment as military-political governor for Leyte, taking half of the territory previously assigned to General Lukban.10 His instructions were "to proceed to Leyte to organize the province, collect taxes, war contributions, and confiscate most Spanish property."11 He arrived in Tacloban on February 7, 1899, three days after the Philippine-American War broke out near Manila in the evening of February 4th.12 General Mojica’s presence started the "Mojica-Lukban issue" on the Leyte leadership after General Lukban showed reluctance in turning over full control of the province to his peer.13

Unknown to most historians by far was that General Mojica did not proceed to Tacloban directly from Luzon. He apparently island-hopped to reach Leyte. His reported arrival place was in the present Barangay Balacson of Kawayan town, which used to be known as Barrio Telegrafo of Almeria pueblo.14 General Mojica and his party were received lavishly by the local residents. To memorialize his arrival, the general either recommended or agreed that the name of the place be changed to San Clemente, after the name of his only son, Clemente. In exchange, Mojica presumably created a pueblo out of the barrio, there being on record a capitan municipal and some officials for this place during the Revolutionary period.15

From San Clemente, General Mojica apparently proceeded south to Almeria, where he organized the pueblo. His companion, Lieutenant (later General) Kapili, a Tagalog officer, organized a company of revolucionarios.16 From Almeria, General Mojica and party apparently proceeded to Naval, where they organized the pueblo and recruited revolucionarios, some of whom traveled to Mindanao to also organize and recruit revolucionarios there.17

General Mojica’s presence apparently catalyzed the creation of four new pueblos in Biliran Province in 1899: San Clemente (Kawayan) and Maripipi, which separated from Almeria; and Culaba and Esperanza (Cabucgayan), which separated from Caibiran. The new pueblos were added to the four existing pueblos of Almeria, Biliran, Caibiran, and Naval.18 Thus, while the number of pueblos in Leyte increased only by 28 percent from 40 pueblos at the end of the Spanish regime19 to 51 pueblos by 1902, when the Americans installed their civil government in Leyte,20 the increase in Biliran Province was 100 percent, from four to eight pueblos!

It can now be told that General Mojica proceeded to Tacloban after he had first accomplished his required tasks in Biliran Province. By the time he arrived in Tacloban, the Philippine-American War had started. It reached Leyte one year later, on February 1, 1900, when American troops attacked Tacloban.21

However, for the people of Biliran Province, the war was not fought here during its official duration in Leyte, i.e., from February 1, 1900, when Tacloban was attacked, until May 18, 1901, when General Mojica surrendered.22 War came to Biliran after the province of Leyte was considered "pacified" and turned over to civil administration, as the model province on how to achieve area pacification in the Philippines.23

2. "Kill-and-burn" in Maripipi

The organized resistance in Leyte was deemed to have ended with the surrender of General Ambrocio Mojica, the military-political governor of Leyte, on May 18, 1901.24 However, on August 3, 1901, General Lukban addressed a proclamation from Samar to the "people of Leyte," announcing that he would take command of Leyte as well as Samar.25 One of his initial acts for Leyte appeared to have been the appointment of Manuel Bacolod as capitan municipal of Maripipi, in lieu of the incumbent, Tarcelo Gaviola.26

First blood was drawn in the island of Maripipi when its Chinese residents, 11 of them, were rounded up by local revolucionarios, placed inside sacks, and thrown to drown in the sea.27 They were probably executed around the time of the famous massacre of US Marines stationed in Balangiga, Samar, on September 29, 1901.28 The "Balangiga massacre" prompted General Jacob Smith, the commanding general of the US Army based in Tacloban, Leyte, to issue his "kill-and-burn" policy on Samar, and to urge the suspension of the status of civil government (which was refused) in Leyte.29

Anyway, the "kill-and-burn" policy was also enforced in Leyte, although unofficially. When the American military authorities learned about the Chinese murders in Maripipi, US Army troops were sent to that island to search for and punish the murderers. The Americans landed on an abandoned town, which they promptly burned — "houses, church, everything ... of the residential houses, 80 percent were razed to the ground."

After the burning, 13 "negligent" municipal officials and prominent citizens were rounded up. They were brought to Catbalogan, Samar, where 11 of them, including Manuel Bacolod, were tortured and executed after a heavy meal by pounding them to death "through the use of big logs which were suspended in a nicely decorated room." The two survivors, Tarcelo Gaviola and Crisanto Rosanto, were reported to have escaped.30 However, they appeared to have been set free after torture. Perhaps, the Americans merely wanted to even up for the murdered Chinese, tit for tat.

About the events in 1901, Joseph Grant, the American civil governor for Leyte from 1902 to 1904, complained in his 1902 report that: "... (T)he military authorities further aroused the resentment and indignation of the people by the arrest and sending to Samar, without warrant or other process, quite a number of Leyte municipal officials and other prominent citizens, charged with aiding or abetting the Samar insurgents. This action was preceded by the wholesale arrest, in the same manner, of about 150 residents of Tacloban, during the month of October, 1901, who were subsequently released on the protest of the provincial governor ... After their return to Leyte the provincial governor requested that the military commander furnish him with copies of the charges and the evidence upon which these people had been arrested, that he might have complaints filed against them in the civil courts, but he was informed that the character of the evidence was such that it was not considered sufficient upon which to base prosecution. (Italics supplied) "These and other minor (sic) abuses and indiscretions on the part of the military authorities aided largely in producing a state of demoralization and unrest among the people on the province which afterwards necessitated a large force of constabulary to restore peace and order." 31

3. The Pulahan War of 1902 in Biliran After a relentless pursuit by the US Army, General Lukban and a small party were finally captured in northern Samar on February 19, 1902. Two months later, on April 21, 1902, the remaining revolucionario officers and several men in Samar, led by Colonel Claro Guevara, surrendered in Catbalogan.32 Samar was subsequently turned over to civilian control effective June 15, 1902. The revolution in both Leyte and Samar was deemed to have ended by then.33

However, the rank and file of the revolution in Samar, some 300 or 400 of them, who were members of the "Dios-dios" sect, a pseudo-religious mass organization, refused to surrender with Colonel Guevara, and sought safety in the island of Biliran. The Leyte governor’s report for 1902 dismissed this group as "malcontents and desperate ladrones and religious fanatics ... from Samar."34 They were otherwise known as the Pulahanes, because of their red uniforms.

Among the first acts of the Pulahanes in Biliran Island was the raid and the burning of the newly-created pueblo of Culaba.35 The raid was probably inflicted to punish the people of Culaba for their virtual pro-American leaning when they accepted Gervacio Abanilla, a Macabebe scout (?), as their municipal president. Abanilla appeared to have been appointed to the position by the American civil governor of Leyte. He was a concurrent Filipino Sub-Inspector of the Insular Constabulary (later Philippine Constabulary). This American-officered militia organization was known to the locals as Insulares, and had a detachment of 15 enlisted men stationed in the Culaba area.36

The Pulahan destruction of Culaba was described as "so great, so complete ... that at the end of the Philippine-American War, Culaba lost its independence and was assigned to Caibiran as its barrio."37

The Pulahanes also raided and burned the barrios of Tucdao and Mapuyo, located along the northwest coast of Culaba poblacion.38 In Barrio Tucdao, the Pulahanes attacked and fatally wounded Captain Joseph Neddo of the Constabulary, the highest-ranking American casualty in Biliran Island. The Pulahanes were officially reported to have incurred 35 deaths during this attack.39

The task of pacifying the island of Biliran of revolucionario elements, and later of the Pulahanes, fell on Colonel Peter Borseth, the Senior Inspector of the Constabulary, who later became the American civil governor of Leyte from 1904 to 1906.40 Colonel Borseth "had almost exclusive direction of the campaign ... where the conditions and obstacles to overcome were peculiarly difficult."41

Absent from the official reports were the procedures applied by Colonel Borseth to pacify Biliran Island. Fortunately, these had been described in the historical data papers of several affected barrios. For instance, in Barrio Tucdao, it had been told that after the encounter that resulted in the fatal wounding of Captain Neddo, the Pulahanes retreated to the mountain, where they were pursued by the Insulares. The reprisal resulted in the deaths of "several hundreds" Pulahanes. The numerous Pulahan casualties were attributed to their lack of firearms.42

Stringent measures were promptly implemented after the above encounter. On orders of Colonel Borseth, the residents of Barrio Tucdao were reconcentrated in their old barrio site, half a kilometer away from the new barrio site and battle area. Sail-boats navigating the sea waters of the barrio were also subjected to security checks. When their sailors could not present safe conduct passes issued by the American authorities, their boats were burned. In neighboring Barrio Mapuyo, which had also been raided and burned by the Pulahanes, the Insulares killed 13 persons (not described as Pulahanes) in two sitios.43

The above-enumerated atrocities were perhaps among the many that prompted journalist Jaime C. de Veyra, who would become the first Filipino governor of Leyte in 1906, to campaign for reforms in the Insular (Philippine) Constabulary between 1904 and 1906.44

The American civil governor of Leyte reported for 1902 that: "Although Biliran (Island) had suffered more severely, from the effects of (Pulahan) fanaticism and ladronism, than any other part of the province, the end of June (1902) saw the island completely pacified; Inspector Borseth having captured and killed or driven back to Samar the entire band that had sought safety in the rugged mountains of Biliran. "In the early part of October (1902), however, ten large bancas carrying from 10 to 15 men each, crossed over from Samar and landed more than 100 Dios-dios on the island of Biliran. The people fled, panic-stricken, from their homes, some seeking safety in the towns where there were small detachments of constabulary, while others fled to Leyte towns. The invaders burned, pillaged, robbed, and killed to their hearts’ content, and made a determined attack on the small detachment of constabulary stationed at the town of Naval, hoping to capture their arms, but they were repulsed with considerable loss. The attack was kept for several nights in succession; and although the constabulary had lost several men, in killed or wounded, they held the band off, until Mr. Borseth arrived in the scene with reenforcements. A vigorous campaign was again instituted, in which the towns cooperated heartily, and after about six weeks’ work the island was again cleared of these religious fanatics. This time, however, those that were not killed or captured, instead of returning to Samar, made their way across the island of Leyte ...." 45

The governor’s statistics for the 1902 Pulahan War in Leyte showed that "the constabulary have captured and had surrendered to them 144 rifles, 75 revolvers, 4 shotguns, 1 cannon, and 134 spears, bolos, and other weapons, and have killed 447 ladrones and captured 412."46 A greater portion of these itemized statistics probably belonged to Biliran Island, where the fiercest Constabulary-Pulahan encounters occurred in 1902. Of interest, the number of arms captured or surrendered was much too numerous than the figure "6 to 8" that the district chief of the Constabulary estimated in his report as outside the control of the authorities in Leyte in 1902.47

In his book The Philippine Islands, W. Cameron Forbes, a former governor-general of the Philippines, presented a table on the Constabulary accomplishments over a period of four years until June 1905.48 We present the same table below in modified form, to reflect a comparison with Leyte’s data for 1902.

Table 1. Comparison of Constabulary Accomplishments:
          Philippines (July 1901 - June 1905) vs. Leyte (1902)
————————————————————————————————————————————————————————
                                                                           Philippines         Leyte         Leyte’s
                                                                           Four Years)       (1902)        Percentage
————————————————————————————————————————————————————————
Ladrones and insurrectos
captured and surrendered                    9,155                   412                4.5%
Ladrones and insurrectos killed          2,504                  447               18.0%
Arms secured                                              4,288                  224                5.2%
Stolen animals recovered                     5,805                    55                1.0%
————————————————————————————————————————————————————————

The brutal experiment in "pacification" with the use of the Constabulary in Biliran Island showed in the official figures. The native deaths in a tiny Visayan island in less than one year still stood at nearly one-fifth (18 percent) of the country’s total over four years. If there are shameful reasons why accounts of the Constabulary experiments in Biliran are missing in official histories of that organization, the above statistics must be among them. Note that the number of those killed (447) exceeded the number of those who were captured (412).

4. The consolidation of Leyte municipalities

In his report on "municipal governments" prior to June 30, 1902, the American civil governor of Leyte noted: "Forty-seven out of 51 towns in the province have been organized and in operation, in accordance with the provisions of the municipal code, for more than a year, and have as a whole been administered very satisfactorily. Prior to June 30, it had been impossible to organize the (four) others on account of the disturbed condition of affairs in their vicinity." 49 The cited "unorganized" towns perhaps referred to four "disturbed" towns in Biliran Island. For these towns, the American civil governor made temporary appointments, which he claimed to "have proven very satisfactory."50

In the section on "roads and bridges" of the same report, however, there was a portent of things to come, a reactionary development to the rushed creation of pueblos discussed earlier. The American civil governor noted: "... (The) lack of interest or willingness on the part of the municipal authorities to make these improvements (of roads and bridges) ... is principally the result of a lack of means with which to make them ... Another reason is that the municipal council in almost every town in the province has voted to the officials the maximum salaries prescribed in the municipal code. The only remedy which suggests itself to my mind is the reduction of the number of municipalities (italics supplied) and the enactment of a law prescribing a special road tax ...." 51 By August 1904, the consolidation of municipalities had reduced the number of Leyte towns from 51 to 34. In Biliran Province, the number of towns had been reduced from eight to three, with Naval, Almeria, and Caibiran remaining. Biliran town was reduced to a barrio of Naval.52

5. A religious controversy in Almeria and the poblacion transfer to Kawayan

In August 1906, Jaime C. de Veyra, the recently elected first Filipino governor of Leyte, reported in a section on "municipal administration" that: "... (I)n Almeria the trouble arose over the question of Aglipayanism, the situation being difficult one, but fortunately conditions have changed and the excitement has been calmed ...." 53 However, behind this sedate report was a historical religious resentment, complicated by undue official interference that violated the principle of separation of Church and State, which the Americans had vowed to absolutely uphold.

The following is the folk version of the event:54

Since its creation as a separate pueblo in 1886, Almeria had not been assigned a parish priest, despite repeated requests. Because of this, the people felt neglected by the Roman Catholic Church. Finally fed up by the Church’s negligence, the municipal president, Margarito Sabornido, and some of his councilors, "offered" the town to the Philippine Independent (Aglipayan) Church around 1905. The offer was accepted, and an Aglipayan priest, Fernando Buyser, started to hold religious services in the Catholic Church and occupied its convent. This incident created an uproar among the Catholic faithful, who promptly reported the case to the Roman Catholic authorities in Cebu and the provincial government in Tacloban.

Acting on the official complaints in 1905, Colonel Peter Borseth, who had become the American civil governor of Leyte, suspended the municipal president and three of his six councilors "for three months." Then he reorganized the municipal government by installing an American former soldier, Matthew MacFarland, as acting municipal president. He also appointed new councilors and officials to replace the suspended ones. The three-month suspension turned out to be permanent.

The governor’s high-handed act was resented by most local residents, who sympathized with their beleaguered officials. This resulted in a mass exodus of the local residents to the Aglipayan faith. Unable to withstand the agitation by the numerous Aglipayan converts, the diminished but influential Catholics prevailed upon the MacFarland administration to transfer the seat of the municipality to Barrio Kawayan, 10 kilometers north of the Almeria poblacion. The transfer of the poblacion, including the names of key streets, reduced Almeria to a barrio of the town now named Kawayan....

The poblacion transfer seemed inevitable. Presumably upon the prompting of Colonel Borseth in 1905, the provincial board of Leyte insisted on the convenience of consolidating Maripipi (despite its own repeated petitions to exist as a separate town) and Almeria, with the seat of the municipal government in the barrio of Kawayan.55 This was effected in 1907. Fates were thus sealed at higher official levels, irrespective of the will of the people of Almeria.

6. The "civil war" between Naval and Biliran

Practice makes perfect. After the Almeria-Kawayan controversy was settled in favor of Kawayan, the provincial board of Leyte perhaps entertained next the convenience of consolidating the towns of Naval and Biliran, with the seat of municipal government in the reduced but friendly barrio of Biliran. We do not have access to the official records of the case. Indeed, this case may have disappeared from memory had not two graduating seminary students timely conducted separate interviews in 1957 for their thesis requirements on the local histories of both towns. They documented the case for posterity.56

The official decision to make Biliran the poblacion of the consolidated towns of Naval and Biliran was probably handed down in 1908. In response, the people of Naval, certain of the loss of their town status as what happened to neighboring Almeria, and remembering a historical wrong inflicted on them by the people of Biliran, Naval’s daughter-barrio turned mother-pueblo,57 became agitated and plotted against Biliran town.58

The opportunity for action came in the evening of Biliran’s municipal election in 1909. Armed fighters from Naval successfully entered and attacked Biliran town, grabbed back the seat of municipal government, and returned to install this in Naval. During the attack, the newly-elected municipal president of Biliran town fled to Dulag town in eastern Leyte. Thereafter, the people of Naval were branded as insurrectos by the loser town, "because they revolted against the valid civil government that had been installed in Biliran."59

As a result of the "civil war" between both towns, Biliran was again reduced into a barrio of Naval. Subsequently, the concerned officials of Biliran sent several resolutions to the national government in Manila, pleading to settle the dispute in their favor. Instead, Biliran was granted a separate town status by fiat in 1912.60

Reflections on Biliran history from 1899 to 1909

From the events in Biliran Province during 1899 to 1909, it can be inferred that after the Philippine-American War broke out on February 4, 1899, and while the war was raging in Luzon, certain factions of the local elite (the principalia) had secured for themselves the formal leaderships of the pueblos under General Aguinaldo’s Revolutionary Government. Not only that, other elite factions had taken advantage of the confusion by creating new pueblos, apparently with the full knowledge and facilitation of General Mojica, the military-political governor of Leyte.

The creation of new pueblos may have been allowed by General Mojica, perhaps in exchange for the taxes and war contributions that their proponents promised or committed to the Revolutionary Government. However, General Mojica seemed partly at fault. By either insisting or agreeing to create the new pueblo of San Clemente based at Barrio Telegrafo, he showed a corrupt facet of his personality which, afterwards, was presumably exploited by contending parties for leadership in other pueblos of Leyte. The fact that the elite in Leyte preferred General Mojica to General Lukban, the militant but popular military-political governor of Samar, also betrayed their similarly passive, legalistic, and segurista attitude (as General Mojica’s) towards the Philippine-American War and its eventual outcome.61

The elite in Leyte held on to their formalized leaderships, despite the changing fortunes of the war. After the war formally ended with the surrender of General Mojica, the official pueblo leaders merely shifted their allegiance to the American (military, later civil) government. It was this same social class that pressured the revolutionary rank and file to give up the struggle, even to the extent of assuring the American authorities that they would facilitate the task themselves.62

Regarding the atrocities in Maripipi, only the town’s brief historical data paper recorded the events for posterity, presumably because its prominent citizens were involved.63 These events could not have been included in any American official report, as the US Army hardly kept records of their executions.

Accounts of the fierce Pulahan War in Biliran Island are unfortunately missing in the historical data paper of Kawayan town (notarized at that!), whose barrios were most devastated. Perhaps this was because the Kawayan elite pandered to the Americans and were least affected by the war.64 Moreover, Barrio Tucdao, one of the most devastated villages, was considered part of Culaba by 1902. But then, the official history of Culaba merely mentioned the destruction of its poblacion, and not that of its prominent barrio.65 The same pattern of omission and scanty references is true for the official histories of other towns of Biliran Province. Fortunately, we were able to locate other sources that filled the information gaps for those events that were dramatized by the faceless masses involved in the Pulahan War in Biliran Island.66

The consolidation of the various Leyte municipalities by the American civil government was required, and became a reality by 1904, to curb official (read: elite) excesses and gullibility in many pueblos, and to make the pueblos financially viable and responsive to public infrastructure needs. Regrettably, to this day, we still have to learn the lesson from this official action.

The case of Almeria became sensational because it involved both a heated religious controversy and an effected poblacion transfer, which reduced the official poblacion to a mere barrio by virtue of an American governor’s strong-arm tactics.

In the case of the Naval-Biliran "civil war," it was a revival of a festering historical conflict between both towns. Fortunately in Naval town, its social classes are not that dichotomized. The local elite and the masses could easily coalesce in times of crisis, like when they effectively defended their settlement against several waves of Moro raiders. Unfortunately in Biliran town, the local elite and the masses are dichotomized by its hacienda culture, such that one class could not be expected to come to the rescue of the other by reflex. Thus, when armed fighters from Naval successfully attacked Biliran in 1909, the principalia class in the latter town seemed alone in dealing with the attackers.

In conclusion, the period from 1899 to 1909 in Biliran Province was characterized by scantily recorded and remembered atrocities and intemperances, both by the Americans and the Filipinos. After a splurge of pueblo creation by contesting elite factions, the number of towns in the province was reduced to even less than the number at the close of the Spanish regime (from four, to eight, to three!). The Pulahan War obviously contributed to the misery and poverty of the population, as indicated by the drastic reduction in the number of towns.

As for the Americans before 1909, their record in Biliran Province was a brutal case study on how to educate the Filipinos in self-government. Directly, or indirectly through their Filipino surrogates, the Americans had sown more destruction, discord, and enmity among the people than they had undertaken positive accomplishments. About the only reported accomplishment attributed to them was the opening of the public schools in the three remaining towns of the island. Almost nothing else. Yet, this positive accomplishment was actually not new. There were already schools in the different pueblos of the island before the Americans came, with municipal teachers hired and paid by the pueblo governments.67 These schools were merely closed because of the outbreak of the Philippine-American War.

REFERENCE NOTES

1 Fr. Pedro Chirino. Relacion de las Islas Filipinas (The Philippines in 1600. Rome, 1604. Translated by Ramon Echevarria). Manila: Historical Conservation Society Publication No. 15, 1969. pp. 459-462.

2 Fr. Cantius J. Kobak, OFM, "Don Gaspar de Guevara of Biliran Island, Leyte: A Legendary Figure or a Historical Reality?" Leyte-Samar Studies (Vol. 13, No. 2, 1979), pp. 150-153.

3 Bruce Cruikshank. Samar: 1768-1898. Manila: Historical Conservation Society Publication No. 41, 1985. Chapters 1 and 8.

4 The Merriam-Webster Dictionary, 1974.

5 Maximo M. Kalaw. The Development of Philippine Politics (1872-1920). Manila: Oriental Commercial Co., 1926. p. 168.

6 Cesar Adib Majul. Apolinario Mabini, Revolutionary. Manila: Bureau of Printing, 1970. p. 119.

7 Donald Chaput, "Leyte Leadership in the Revolution: The Moxica-Lukban Issue," Leyte-Samar Studies (Vol. 9, No. 1, 1975), pp. 3-12.

8 Ibid.

9 Francisco S. Tantuico, Jr. Leyte: The Historic Islands. Tacloban City: Your Press, 1964. See p. 173 for General Mojica’s arrival date in Tacloban, which differs from the one provided by Donald Chaput (see Note No. 7).

10 See Note No. 7, p. 4.

11 Ibid.

12 See Note No. 9.

13 See Note No. 7.

14 Historical Data Paper of Kawayan, in Historical Data Papers - Leyte (Vol. V). A set of extant Historical Data Papers for Leyte and Samar is found in the collections of the Leyte-Samar Library and Museum, Divine Word University of Tacloban.

15 Ibid.

16 Historical Data Paper of Almeria, in Historical Data Papers - Leyte (Vol. II). See Note No. 14.

17 Interview with Mrs. Gregoria O. Borrinaga on February 3, 1990. My maternal great grandfather, Sotero Orbeta, was a revolucionario who travelled to Mindanao and helped organize the resistance in that island. He was a tenant of the Enage family in Barrio Villalon of Calubian town (then part of Leyte, Leyte).

18 Francisco S. Tantuico, Jr. Leyte Towns: Histories/Legends. Tacloban City: Your Press, 1980.

19 See Note No. 9, p. 193.

20 "Report of the Provincial Governor of Leyte," Fourth Annual Report of the Philippine Commission, 1903 (Part I). Washington: Government Printing Office, 1904. p. 841.

21 See Note No. 9, p. 174.

22 Ibid., p. 184.

23 See Note No. 20, pp. 839-840. On Leyte as "model province," see Reynaldo H. Imperial, Samar (1898-1902): The Revolutionary Career of General Vicente R. Lukban (Unpublished Doctoral Dissertation, University of the Philippines, 1983), p. 238.

24 See Note No. 9, p. 184.

25 See Note No. 7, p. 9.

26 Historical Data Paper of Maripipi, in Historical Data Papers - Leyte (Vol. VI). See Note No. 14.

27 Ibid.

28 Kenneth Ray Young, "Guerrilla Warfare: Balangiga Revisited," Leyte-Samar Studies (Vol. 11, No. 1, 1977), pp. 21-31.

29 Kenneth Ray Young, "Atrocities and War Crimes: The Cases of Major Waller and General Smith," Leyte-Samar Studies (Vol. 12, No. 1, 1978), pp. 64-77.

30 See Note No. 26.

31 See Note No. 20, pp. 838-839. Included among those arrested was the municipal president of Biliran town. The provincial governor of Leyte in late 1901 was General Henry T. Allen, the first (of three) American civil governors of Leyte and, later, the first chief of the Insular (Philippine) Constabulary.

32 Eugenio S. Daza, "Some Documents of the Philippine-American War in Samar," Leyte-Samar Studies (Vol. 17, No. 2, 1983), pp. 165-187.

33 "Report of the Chief of the Constabulary Third District," Third Annual Report of the Philippine Commission, 1902 (Part I). Bureau of Insular Affairs, War Department, Washington: Government Printing Press, 1903. pp. 215-218.

34 See Note No. 20, p. 839.

35 "History of Culaba," copied from a Town Fiesta Program.

36 See Note No. 33, p. 216. The Constabulary detachment was actually listed as stationed in Caibiran, but this may have been in the Culaba area as claimed in Culaba’s local history.

37 See Note No. 35.

38 See Note No. 14, Historical Data Paper for Barrio Tucdao and Barrio Mapuyo.

39 See Note No. 20, p. 839. Actually, Captain Neddo did not die immediately during the Pulahan attack. He died of blood loss from his fatal wounds on a boat sailing to Carigara. See also Note No. 14, the Historical Data Paper of Barrio Tucdao.

40 Ibid.

41 Ibid.

42 See Note No. 38, Historical Data Paper of Barrio Tucdao. The "several hundreds" killed Pulahanes appeared in the sentence on the "killing" of the American Constabulary captain (Neddo). Was the rough folk estimate the total Pulahan casualties during the encounter alone, or did this include the casualties during the subsequent reprisal and pacification operations? Please see texts for Notes No. 46 and 47 for the official figures.

43 See Note No. 38, Historical Data Paper for Barrio Mapuyo.

44 M. M. Norton, "Jaime C. de Veyra," Leyte-Samar Studies (Vol. 7, No. 2, 1973), pp. 40-44. See page 42 for the specific citation.

45 See Note No. 20, p. 840. The Constabulary detachment in Naval was composed of 15 enlisted men in 1902, while the detachments in Biliran and Caibiran also had 15 men each. These were among the 247 enlisted men and 6 inspectors assigned to Leyte (see Note No. 33, p. 216).

As of June 15, 1904, only the detachment in Naval remained in Biliran Island, with a force of 31 men. This figure was among the 192 enlisted men and 7 officers assigned to Leyte. Please refer to the "Report of the Governor of the Province of Leyte," Fifth Annual Report of the Philippine Commission, 1904 (Part I). Washington: Government Printing Press, 1905. pp. 56-57.

46 See Note No. 20, p. 839.

47 See Note No. 33, p. 216.

48 W. Cameron Forbes. The Philippine Islands. Cambridge: Harvard University Press, 1945. p. 106. Forbes mentioned that, during the same four-year period covered by the report, the Constabulary lost in killed and wounded 22 officers and 295 men.

49 See Note No. 20, p. 841.

50 Ibid. See also Notes No. 18 and No. 35. The towns of Naval and Culaba had municipal presidents appointed by the American authorities. The municipal president of Biliran town, who was nabbed and brought to Catbalogan, was presumably replaced with an American appointee. The capitan municipal of Maripipi, who was executed in Catbalogan, was presumably replaced with an appointee.

51 See Note No. 20, p. 841.

52 "Report of the Governor of the Province of Leyte," Fifth Annual Report of the Philippine Commission, 1904 (Part I). Washington: Government Printing Press, 1905. p. 535.

53 "Report of the Governor of the Province of Leyte," Seventh Annual Report of the Philippine Commission, 1906 (Part I). Washington: Government Printing Press, 1905. p. 327.

54 See Note No. 16. Almeria was assigned a resident Catholic parish priest only in the 1980s.

55 See Note No. 53, p. 328.

56 Menardo L. Lumapak, "A Historical Research on Biliran," and Eduardo A. Chico, "A Short History of Naval." These are under-graduate thesis papers submitted in 1957 to the Sacred Heart Seminary in Palo, Leyte. The manuscripts are found in the Leyte-Samar Library and Museum, Divine Word University of Tacloban.

57 Rolando O. Borrinaga, et. al. "Beginnings of Naval, Biliran Island: A Revisionist Account," Kinaadman (Vol. 14, No. 2, 1992), pp. 129-140.

58 See Note No. 56.

59 Ibid.

60 See Note No. 18, p. 126.

61 See Note No. 7.

62 See Note No. 20, p. 840. Governor Grant claimed in 1902 that "... Future disturbances of any magnitude in Leyte need not be apprehended, as the more intelligent class of people (sic) will readily lend their influence and assistance against any attempt at violence, while the great mass of the people are contented and satisfied."

See also Note No. 51, p. 535. It seemed that the elite in Leyte fell short of their promise. The Pulahan War in the province raged afterwards. In 1904, Governor Borseth had to engage in verbal gymnastics to downplay the fact that few people supported the American-installed civil government. He claimed that "...The majority of the leading classes (i.e., the elite) in the greater portion of the municipalities are strongly with the government, and fully appreciate the peace and prosperity that has been given them by the home Government, and so desire no change." This was a roundabout way of saying that the Americans did not gain mass support after four years of their occupation of Leyte. The "leading classes" comprised less than 10 percent of the population.

63 See Note No. 26.

64 See Note No. 14.

65 See Note No. 38.

66 According to Mr. Silvino Barotol, an old fisherman interviewed on Feb. 3, 1990, it was "dangerous" for an adult male from Barrio Caraycaray, Naval to be associated as a relative of a Pulahan. He had to flee beyond the reach of the Insulares.

The Spanish-era watchtower located three kilometers southeast of Naval poblacion was initially occupied by the Pulahanes. This was forcibly taken from them and occupied by the Insulares. A banderahan (flag staff) of the Americans was erected near the beach not far from the watchtower. (Was this also used to signal for troop reinforcements?)

According to a fellow writer, the late Alberto M. Bago, many people from Naval "fled to the mountains when the Insulares arrived in town" (presumably in 1902). Around 1905, the municipal president, Melecio Caneja, enticed the refugees living in the mountains with a home-lot as incentive for them to resettle in the poblacion.

The above information contradicts the official reports (see Note No. 20). It seemed that the people’s hostility towards the Americans and the Insulares was the political reason for transferring the poblacion of Almeria to Kawayan, and of Naval to Biliran. See Note No. 45 for the reinforced Constabulary detachment in Naval by 1904.

67 The pueblo of Almeria already had four municipal teachers before the Americans came. Maripipi had two.

SOURCE:

Borrinaga, Rolando O. (1996, August). Atrocities and Intemperances. Oocities.org.  Retrieved from http://www.oocities.org/rolborr/atrocities.html

TRULY VISAYAN

By Fiona Patricia S. Escandor

Monday, March 5, 2012

IT IS a modest exhibit set in one of the rooms of the Casa Gorordo Museum. Its simplicity however is easily surpassed by the stories and legacies of the artists involved. Titled ”Visayan Verve”, it commemorates those who have enriched Visayan art in various fields: Martino Abellana for painting, Napoleon Abueva for sculpture, Fernando Buyser for poetry, Pio Cabajar for cinema, Estelita Diola for dance and Vicente Rubi for music.

Abellana bears the titles “Amorsolo of the South” as well as “Dean of Cebuano Painters,” for having mentored some of today’s notable artists such as Romulo Galicano and Kimsoy Yap. Abueva is recognized as National Artist, whose works are characterized by the inclusion of Philippine hardwood like Molave, Narra and Kamagong. Diola, fondly called “Nang Titang,” is known for her contribution to the Sinulog choreography. In 2010, she was hailed by the Sinulog Foundation as “Pillar of the Sinulog Festival”.

Leyte-born Fernando Buyser is not as well-known as literary figure Vicente Sotto or poet Vicente Ranudo, but his literary creations are likewise exemplary. His works are in the Sugbuanong Binisaya language. Buyser was a prolific writer in the golden age of Cebuano literature, which was the earlier half of the 20th century. He had published more than 20 works; and had even invented his own poetic format, the sonanoy.

Vicente Rubi has a tale similar to Mozart’s as he had died a pauper despite having several popular compositions. Rubi’s most well-known work is the Yuletide carol “Kasadya Ning Taknaa,” which he wrote for a 1933 Christmas musical. Rubi died in 1980, impoverished from fighting for royalties for his compositions.

Pio Cabajar completes the list for his involvement in the birth of Cebuano cinema. He earned the title “Father of Cebuano Cinema” after having written and directed the first Cebuano talking movie, Bertoldo-Balodoy, in 1938. He was among the directors who played a part in the golden age of Cebuano cinema in the 1950s.

Visayan Verve will run until March 15. According to the museum’s curator, Florencio Moreño, the exhibit is the first of a series that will pay tribute to Visayan art. The next Visayan Verve will give emphasis to Visayan cinema and will be held in February next year.

More than an act of appreciation, Visayan Verve is an avenue for the present generation to recognize the individuals who had kept the Visayan culture alive through their creativity.

Published in the Sun.Star Cebu newspaper on March 06, 2012.





SOURCE:

Escandor, Fiona Patricia S. (2012, March 5). Truly Visayan. Sun.Star Cebu. Retrieved from http://www.sunstar.com.ph/cebu/lifestyle/2012/03/05/truly-visayan-209597

TRIBUTE EXHIBIT FOR BISAYA ARTISTS

IN celebration of the Arts Month in February, the Ramon Aboitiz Foundation Inc. (RAFI) launched an exhibit titled “Visayan Verve: A Tribute to Bisaya Artists,” which will run from Feb. 17 to March 15 at the Casa Gorordo Museum.

The exhibit is in partnership with the University of San Carlos-Cebuano Studies Center, Halad Museum, Alternative Contemporary Arts Studio and assisted by Cebuano artist Marvin Natural and the family of the late Martino Abellana.


It pays homage to Bisaya artists in the various fields of art, such as Martino Abellana for painting, Napoleon Abueva for sculpture, Fernando Buyser for poetry, Pio Cabajar for cinema, Estelita Diola for dance and Vicente Rubi for music.

“These artists represent innovation and faithfulness to tradition in the art forms they engaged in. Some of them were selected by virtue of their statuses as masters of their crafts while the rest, for their substantial achievements that remain largely unrecognized. All of them have contributed not only to Bisaya but Filipino arts in general,” Dr. Jocelyn Gerra, executive director of the Culture and Heritage unit of RAFI, said.

The aim of the exhibit is to present the accomplishments of Bisaya artists.

Florencio Moreño, curator of Casa Gorordo Museum, pointed out that it is one way of giving the public an opportunity to reexamine and appreciate the roots of their creativity, thereby, widening their perspectives on the potentials of contemporary Visayan-Filipino arts.

Visayan Verve signals the start of a series of exhibits on Bisaya arts that will be held every February in the next seven years. Each of the following exhibits will focus on one of the seven fields of art—architecture, cinema, dance, music, painting, literature and sculpture.

For more information, contact Florencio Moreño II at 418-7234 local 703 or visit websites www.rafi.org.ph or www.facebook.com/rafi.org.ph.












SOURCE:

Tribute Exhibit For Bisaya Artists. INQUIRER.net. Retrieved from http://newsinfo.inquirer.net/149075/tribute-exhibit-for-bisaya-artists

THE LITERATURE OF EASTERN VISAYAS

Victor N. Sugbo



Eastern Visayas is composed of the islands of Samar, Leyte, Biliran and the smaller outlying islands. In terms of political divisions, it is made up of six provinces, namely Northern Samar, Eastern Samar, Samar, Biliran, Leyte, and Southern Leyte. As of Census 1995, the region's total population stood at 3.5 million with Leyte having the highest population concentration at 1.5 million, and Biliran, the smallest population at 132 thousand.

The region is humid, and has no definite wet and dry seasons. It is generally agricultural and its main crops include coconut, banana, potatoes, cassava, abaca, and sugarcane. Its other source of income is fishing. Frequent occurrences of typhoons have perennially disturbed the economy of the region but people seem to have adapted well enough.

The City of Tacloban is the major center of trade and commerce and education in the region.

THE SOCIOLINGUISTIC SITUATION

The mountain ranges that traverse the islands of Samar, Leyte, and Biliran have influenced the development of dialectal varieties of Waray and distinct speech communities. In Leyte, the Central Cordillera that bisects the island has provided the condition for the establishment of two distinct speech communities, the Waray and the Cebuano, and the growth of dialectal varieties of Waray. In Biliran, a similar speech situation exists. The hilly and mountainous terrain of Samar has contributed to the rise of Waray dialects, and likewise has nurtured a small number of Cebuano speech communities.

The 1995 Census Report reveals that there were more than 2 M speakers of Waray and 1.2 M speakers of Cebuano in the region. About 80 per cent of the total population in the region were registered functionally literate - that is, being able to read, write, and count.

THE LITERATURE

The literature of Eastern Visayas refers to the literature written in Waray and Cebuano by writers from the region. Of the two, it is Waray literature that has been collected, recorded, and documented by scholars and researchers, a movement largely spurred by the interest of German priests, managing a university in Tacloban City, who saw the necessity of gathering and preserving the literary heritage of the region. It is in this light that whenever East Visayan literature is written about, it is usually Waray literature that is being described.

Earliest accounts of East Visayan literature date back to 1668 when a Spanish Jesuit by the name of Fr. Ignatio Francisco Alzina documented the poetic forms such as the candu, haya, ambahan, canogon, bical, balac, siday and awit. He also described the susumaton and posong, early forms of narratives. Theater tradition was very much in place - in the performance of poetry, rituals, and mimetic dances. Dances mimed the joys and activities of the ancient Waray.

With three centuries of Spanish colonization and another period of American occupation, old rituals, poetic forms and narratives had undergone reinvention. A case in point is the balac, a poetic love joust between a man and a woman. According to Cabardo, the balac retained its form even as it took new names and borrowed aspects of the languages of the colonizers. During the Spanish period, the balac was called the amoral; during the American occupation, it was renamed ismayling, a term derived from the English word "smile." According to a literary investigator, in certain areas of Samar, the same balac form or ismayling has been reinvented to express anti-imperialist sentiments where the woman represents the motherland and the man, the patriot who professes his love of country.

Modern East Visayan literature, particularly Waray, revolves around poetry and drama produced between the 1900s and the present. The flourishing economy of the region and the appearance of local publications starting in 1901 with the publication of An Kaadlawon, the first Waray newspaper, saw the flourishing of poetry in Waray.

In Samar, Eco de Samar y Leyte, a long running magazine in the 1900s, published articles and literary works in Spanish, Waray and English. A noteworthy feature of this publication was its poetry section, An Tadtaran, which presented a series of satirical poems that attacked the changing values of the people at the time. Eco likewise published occasional and religious poems.

In Leyte, An Lantawan, which has extant copies from 1931 to 1932, printed religious and occasional poetry. It also published satirical poems of Bagong Katipunero, Luro, Datoy Anilod, Marpahol, Vatchoo (Vicente I. de Veyra), Julio Carter (Iluminado Lucente), Ben Tamaka (Eduardo Makabenta), and Kalantas (Casiano Trinchera). Under these pseudonyms, poets criticized corrupt government officials, made fun of people’s vices, and attacked local women for adopting modern ways of social behavior..

With the organization of the Sanghiran San Binisaya in 1909, writers as well as the illustrados in the community banded together for the purpose of cultivating the Waray language. Under the leadership of Norberto Romualdez Sr, Sanghiran's members had literary luminaries that included Iluminado Lucente, Casiano Trinchera, Eduardo Makabenta, Francisco Alvarado, Juan Ricacho, Francisco Infectana, Espiridion Brillo, and statesman Jaime C. de Veyra. For a time, Sanghiran was responsible for the impetus it gave to new writing in the language.

The period 1900 to the late fifties witnessed the finest Waray poems of Casiano Trinchera, Iluminado Lucente, Eduardo Makabenta, and the emergence of the poetry of Agustin El O'Mora, Pablo Rebadulla, Tomas Gomez Jr., Filomeno Quimbo Singzon, Pedro Separa, Francisco Aurillo, and Eleuterio Ramoo. Trinchera, Lucente, and Makabenta were particularly at their best when they wrote satirical poetry.

The growing acceptance of English as official language in the country strengthened these writers’ loyalty to the ethnic mother tongue as their medium for their art. The publication of Leyte News and The Leader in the twenties, the first local papers in English, brought about the increasing legitimization of English as a medium of communication, the gradual displacement of Waray and eventual disappearance of its poetry from the pages of local publications.

Where local newspapers no longer served as vehicles for written poetry in Waray, the role was assumed by MBC's DYVL and local radio stations in the seventies. Up to the present time, poetry sent to these stations are written mostly by local folk - farmers, housewives, lawyers, government clerks, teachers, and students. A common quality of their poetry is that they tend to be occasional, didactic, and traditional in form. The schooled writers in the region, unlike the local folk poets, do not write in Waray nor Filipino. Most of them write in English although lately there has been an romantic return to their ethnic mother tongue as the medium for their poetry.

Waray drama was once a fixture of town fiestas. Its writing and presentation were usually commissioned by the hermano mayor as part of festivities to entertain the constituents of the town. Town fiestas in a way sustained the work of the playwright. In recent years, this is no longer the case. If ever a play gets staged nowadays, it is essentially drawn from the pool of plays written earlier in the tradition of the hadi-hadi and the zarzuela.

According to Filipinas, an authority on the Waray zarzuela, the earliest zarzuela production involved that of Norberto Romualdez' An Pagtabang ni San Miguel, which was staged in Tolosa, Leyte in 1899. The zarzuela as a dramatic form enthralled audiences for its musicality and dramatic action. Among the noteworthy playwrights of this genre were Norberto Romualdez Sr., Alfonso Cinco, Iluminado Lucente, Emilio Andrada Jr., Francisco Alvarado, Jesus Ignacio, Margarita Nonato, Pedro Acerden, Pedro Separa, Educardo Hilbano, Moning Fuentes, Virgilio Fuentes, and Agustin El O'Mora.

Of these playwrights, Iluminado Lucente stands out in terms of literary accomplishment. He wrote about thirty plays and most of these dealt with domestic conflicts and the changing mores of Waray society during his time. Although a number of his longer works tend to be melodramatic, it was his satirical plays that are memorable for their irony and humor, the tightness of their plot structure, and the specious use of language.

The hadi-hadi antedates the zarzuela in development. It used to be written and staged in many communities of Leyte as part of town fiesta festivities held in honor of a Patron Saint. It generally dealt with Christian and Muslim kingdoms at war. Today one hardly hears about hadi-hadi being staged even in the Cebuano speech communities of the region.

Fiction in Waray has not flourished because it lacks a venue for publication.

Cebuano literature produced in Eastern Visayas is still undocumented terrain. To the writers from the Cebuano speech communities in the region, Cebu City is their center. It is thus not surprising if much of the literature from these communities, particularly fiction and poetry, have found their way into Cebu City’s publications. Known Cebuano writers of Leyte like Eugenio Viacrusis, Angel Enemecio, Enemecio Fornarina, and Fernando Buyser first published their fiction and poetry in Cebu publications, and their works have afterward formed part of the literary anthologies in the Cebuano language.



About the Author:

Victor N. Sugbo has edited two books: "Tinipigan: An Anthology of Waray Literature" (1995) and "Illumined Terrain: The Sites and Dimensions of Philippine Literature" (1998), both published by the National Commission for Culture and the Arts. He also writes poetry in English and Waray, a number of which have been published in anthologies, literary journals, and national magazines. He teaches courses in English and Communication at the UP Visayas and Tacloban College.



SOURCE:

Sugbo, Victor N. (n.d.). The Literature of Eastern Visayas. National Commission for Culture and the Arts. Retrieved from http://www.ncca.gov.ph/about-culture-and-arts/articles-on-c-n-a/article.php?igm=1&i=142

CEBUANO LITERATURE IN THE PHILIPPINES

Erlinda Kintanar-Alburo

Cebuano literature refers to the body of oral and written literature of speakers of Cebuano, the mother tongue of a quarter of the country’s population who live in Cebu, Bohol, Siquijor, Negros Oriental, and parts of Leyte and Mindanao. As such, it is an important part of Philippine literature.

Cebuanos have a rich oral tradition, including legends associated with specific locales, like the Maria Cacao legends of southern Cebu and those of Lapulapu and his father Datu Manggal of Mactan; and folktales like the fable "Haring Gangis ug Haring Leon", which warn of abusive behavior by the dominant group. Many of the tales carry lessons, but just as many suggest the value of humor, keeping of one’s wit and resourcefulness, as in the Juan Pusong trickster tales.

Among the early poetic forms are garay (verses), harito (shaman’s prayers), tigmo (riddles) and panultihon (proverbs), as described by the Jesuit Francisco Alzina (1668). The generic form for poetry is balak, characterized by the presence of enigma or metaphor called balaybay or sambingay. Most of the poems are sung, like the occupational songs and lullabies. The balitaw is an extemporaneous poetic debate between man and woman that is sung and danced simultaneously. Spontaneous versifying is highly valued, also illustrated in a dramatic form called kulilising hari, a variant of the Tagalog duplo, that is usually performed at funeral wakes.

The written literature became significant only in the late 19th century. Tomas de San Geronimo’s "Soneto sa Pagdayeg can Santa Maria Gihapon Virgen" (1751) is the first of many piety-laden compositions that show a loss of the enigmatic symbol and metaphor of pre-colonial verse. The longest poetic form is the pasyon, a verse rendering of the life and suffering of Jesus Christ that is read during Lent. Secular narratives or corridos were composed in Cebuano, but only the prose versions survive, like "Doce Pares sa Pransiya" and "Sa Pagmando ni Hari Arturo." Another important influence of the Spanish period is found in the plays called linambay (known also as moromoro because of its anti-Muslim theme), a regular fare at town fiestas that involved participation of the whole rural community and attracted audiences from the neighboring towns.

The prose narratives developed into the sugilanon or short story, the first example of which is "Maming" (1901) by Vicente Sotto, the "father of Cebuano letters"; and later into the sugilambong or novel. The press contributed much to the development of literature by regularly publishing works of local writers, especially in the three decades before World War II. The Cebuano writer’s craft was honed in early translations of European fiction and imitations of American models, as shown in the works of Juan Villagonzalo, Uldarico Alviola, Angel Enemecio, Flaviano Boquecosa, Sulpicio Osorio, Nicolas Rafols and others. Pre-Commonwealth fiction was mostly nationalistic and didactic in spirit, to be replaced later by more escapist fare like stories of love, detection and adventure. A similar shift was seen in drama, but the more popular plays were a combination of social criticism and entertainment, as in the works of Buenaventura Rodriguez, Piux Kabahar and Florentino Borromeo.

With the proliferation of publications, e.g., Bag-ong Kusog, Nasud, and Babaye, more and more poets emerged, producing around 13,000 poems before the war. Vicente Ranudo’s "Hikalimtan?" (1906) and "Pag-usara" (1922) became models of metrical precision and balanced structure as found in traditional Cebuano poetry. Its discourse of courtly love and its elevated tone would be replicated in the poems of Amando Osorio, Escolastic Morre, Tomas Bagyo, Pantaleon Kardenas, Vicente Padriga and others.

Popular were light folksy pieces of political satires like Andres Bello’s fable "Piniliay sa mga Isda" (1916) and of social criticism like Piux Kabahar’s "Kinabuhing Sugboanon" (1929). Of another type are the mostly occasional and non-sentimental works of poets Emiliano Batiancila, Canuto Lim, Felipe de Leon, Vicente Kyamko, Marciano Camacho, Saturnino Abecia, Marciano Peñaranda; and Gardeopatra Quijano, a CCP Gawad recipient for Regional Literature (1993). At the center of this group was the prolific Aglipayan bishop Fernando Buyser, who invented the sonnet form called sonanoy. Another invention was the siniloy of Diosdado Alesna, which is made up of one or two amphibrach lines.

Of the many publications before the war, only Bisaya has survived as literary outlet of Cebuano. Because of the rise in prestige of English and later Tagalog, postwar Cebuano literature was relegated to third class although Cebuano was still the language of home and street. A new vigor in poetry was contributed by bilingual writers Leonardo Dioko, Junne Cañizares, Ric Patalinjug and others, whose exposure to Western modes and styles helped strengthen the poetic utterance with irregular rhythms, precise and concrete diction and practical attitudes.

It is in drama that Cebuano literature is probably weakest, although a few writers like Claude Al Evangelio and Allan Jayme Rabaya have sustained their writing. Beset by considerations peculiar to writing for theater, like rarity in publication and answering to the demands of the stage, Cebuano playwrights have slowly turned to radio- and TV-scriptwriting. Most of the plays are written and produced on campus, for a limited audience. There is a renewed interest in the play, however, with the support of the Arts Council of Cebu, that has launched a program to encourage Cebuano playwrights with a contest and the production of the prize-winners.

Writers’ groups certainly contributed to literary growth, notably the Lubas sa Dagang Bisaya (LUDABI) and Bathalan-ong Halad sa Dagang (BATHALAD), which have chapters in Mindanao. The latter is an offshoot of the former, which was at one time headed by Marcel Navarra, the "father of the modern short story in Cebuano." By sponsoring regular workshops and contests and publishing their outputs and entries, these groups have encouraged younger writers to start writing, and older writers to shift in style and attitude. Some of the most-anthologized members of BATHALAD are Gremer Chan Reyes, Ernesto Lariosa, Temistokles Adlawan, Pantaleon Auman and Rene Amper. Amper, who used to write in English, is joined by Simeon Dumdum Jr., Vicente Bandillo, Melito Baclay, Ester Tapia and others who now write also in Cebuano. Like this second set of bilingual writers, many other Cebuanos started out in the campus papers, like the poets Robert Pableo Lim, Don Pagusara, Leo Bob Flores and Rex Fernandez in the 70s and 80s; as well as the recent crop consisting of Mike Obenieta, Adonis Durado and Januar Yap who are members of the Tarantula group. A noteworthy addition is the Women in Literary Arts (WILA), founded in 1991 by seven women writers. Perhaps the only organized women writers’ group in the Philippines today, WILA has twenty-five writers, half of whom write mainly in Cebuano, like Ester Tapia, Ruby Enario, Leticia Suarez, Linda Alburo, Jocelyn Pinzon, Cora Almerino, Delora Sales and Marvi Gil.

Most if not all of these writers have attended the annual Cornelio Faigao Memorial Writers Workshop conducted since 1984 by the Cebuano Studies Center of the University of San Carlos. These workshops, which the Cebuano writers may attend as fellows a few times and as observers any number of times, provide a venue for the old and young, male and female to share works and discuss problems. For lack of regular outlet, they hold formal and informal poetry readings with varied audiences. BATHALAD, WILA and Tarantula conduct workshops both for their own members and for much younger writers in high schools and colleges.
















About the Author:

Erlinda Kintanar-Alburo is the director of the Cebuano Studies Center of the University of San Carlos, where she also teaches language and literature courses. She chairs the Literature Section, Humanities Division, of the National Research Council of the Philippines, and is regional coordinator for Central Visayas of the Literary Arts Committee, NCCA. A poet and fiction writer in Cebuano, she is immediate past president of the Women in Literary Arts.

SOURCE:

Alburo, Erlinda Kintanar (n.d.). Cebuano Literature in the Philippines. National Commission for Culture and the Arts. Retrieved from http://www.ncca.gov.ph/about-culture-and-arts/articles-on-c-n-a/article.php?igm=1&i=134

MGA BUGTONG



Ang bugtong ay may pandaigdigang kasaysayan. Kabilang ito sa mga pasalitang literatura sa Egypt at Greece. Layunin ng bugtong na makapagpasaya sa mga pagtitipong panlipunan at makapagpatalas sa mga isipan ng mga mamamayan.

Isa sa pinakamatandang bugtong ng matandang kapanahunan ang Bugtong ng Espinghe o "Riddle of the Sphinx" na binigyang pagpapahalaga ni Sophocles sa mitolohiyang "Oedipus Rex." Sa nasabing mito ay may isang Espinghe. Ito ay isang dambuhalang hayop na may ulong tao. Nakaupo ito sa isang mataas na batuhan na natitingala ng mga taong nangagdadaan sa siyudad ng Thebes. Sa tuwing may nagdadaan ay malakas nitong pinahuhulaan ang bugtong na, "Aling hayop ang may apat na paa kinaumagahan; dalawa kinahapunan at tatlo kinagabihan?"

Ang sinumang mapadaan na walang maibigay na kasagutan ay binababa ng Espinghe upang bigyan ng kalagim-lagim na kamatayan.

Dumating sa pagkakataong hinamon ng isang matapang na estranghero ang tusong Espinghe. Ang humamon ay walang iba kundi si Oedipus na ipinatapong anak ni Haring Thebes. Pinag-isipang mabuti ng binata ang bugtong. Ang sagot niya ay tao na ipinanganak na may dalawang paa at dalawang kamay kinaumagahan; tumitindig sa dalawang paa sa katanghalian at may dalawang paa at tungkod na dala sa katandaan kinagabihan.

Sa pagkapahiya ng Espinghe ay tumalon ito sa kinaroroonang batuhan hanggang sa magkadurug-durog ang katawan. Magmula noon, nagsimula nang masagot ni Oedipus ang marami pang palabugtungan sa kaniyang buhay.

Kung pakasusuriin ang kasaysayan, maisasama sa mga tauhan sa bibliyang nagbigay pahalaga sa bugtong sina Samson, Haring Solomon at Reyna Sheba.

Kung may labanan noong pampalakasan, may tunggalian din namang pangkaisipan. Kasama nga rito ang palabugtungan.

Malungkot mang isipin, isang nakagawian na sa buhay Griyego at Romano ang pagpili sa mga kaangkupan ng tao na laging ibinabatay sa lakas at talino. Ang sinumang malakas at matalino ang inilalaban sa mga digmaan at pinararangalan sa lipunan. Kung talino na ang pinag-uusapan, kailangang masagot ng nakikipag-tunggalian ang sining ng palabugtungan.

Sa pamumuhay Pilipino, ang palabugtungan ay malaganap na. Layunin ng bugtong na magbigay ito ng katuwaan sa kabataan at katandaan. May mga ambag na bugtong na ang walong malakihang wikang panlalawigan na kinabibilangan ng Tagalog, Pampango, Bikolano, Ilokano, Pangasinense, Cebuano, Hiligaynon at Waray. May mga bugtong na rin ang iba't ibang wikang pangminoriya tulad ng Kankanay, Gaddang, Bilaan, T'boli, Tausug at Ibanag.

Sa palimbagan ng bugtong Filipino masasabing nauna rito si Frederick Starr, isang Amerikano, nang ilabas niya ang "A Little Book of Filipino Riddles" noong 1909 at si Fernando Buyser, isang Cebuano, nang ilathala niya ang "Usa Ka Gabiing Pilipinhon" noong 1912.

Kabilang sa mga mananaliksik na nagsipag-aral sa mga bugtong Filipino sa iba't ibang wika at wikain sina: Adelina Estacio sa Tagalog; Alejandrino Perez sa Pampango; Nita P. Buenaobra sa Bicolano; Jose Resureccion Calip sa Ilocano; Pelagia M. Valdez sa Pangasinense; Fe Haba Dignadice sa Hiligaynon at Ma. Luz Vilches sa Waray.

Karaniwan sa mga bugtong ang pagpapahula sa mga bagay-bagay na nakikita natin sa ating bahay, komunidad at kalikasan. Bagama't bihira ang tumatalakay sa mga basal na bagay tulad ng pag-ibig, katuwaan, kalungkutan, karangalan na hindi mahahawakan o makikita ng paningin, minarapat namin na magsama ng ilan upang mapataas din naman ang pandamang pangkalooban ng mga mamamayan.

Inaasahang hindi lamang kalidad ng bugtong ang nakalakip sa koleksiyong ito. Sa dami ng mga bugtong na isinama, naniniwala kaming nakauungos rin ito sa kantidad na pinilit naming pangatawanan.

Alay namin ito sa lahat ng estudyante, guro at magulang sa ating lipunan.

SOURCE:

Mga Bugtong. Pinoy Edition. Retrieved from http://www.pinoyedition.com/mga-bugtong/

FERNANDO BUYSER

Fernando Buyser, also known as Floripinas, was born in Kalunangan, Leyte on the 30th of May, 1879. He died in Mainit, Surigao on the 16th of November, 1946. He was known as a poet, fictionist and playwright. He worked as an elementary school teacher in San Isidro, Leyte, then as an interisland ship officer. In 1905 he was ordained as an Aglipayan priest and consequently served as parish priest in Cebu City. He went on to become bishop of Cebu, Bohol, Leyte, Samar, Masbate, and Surigao, and was president of the Venerable Supreme Council of Bishops of the Philippine Independent Church.

Buyser published his first poem in Ang Suga in 1906. He was primarily a poet and produced six books of poetry, among them, Barasahon sa mgaBalak (Readings of Poems), 1936; Kasingkasing sa Magbabalak (Heart of a Poet), 1938; Kasakit ug Kalipay (Woes and Bliss), 1940; and Balangaw (Rainbow), 1941. His poetry is versatile, moral, and often mystical.

All in all, he authored more than 20 books and booklets in different genres. These include plays Si Christo Gikawat (Christ has been stolen) and Lucia, 1912 and Baile Oficial (Official Dance), 1913; the novellete Panimolus sa Isa Ka Aswang (Exploits of a Vampire), 1923; the short stories Mga Damgo sa Usa Ka Pari (Dreams of a Priest), 1913 and Dungog sa Kamatayon (Honor of Death), 1926.


Buyser was one of the pioneers in compiling and studying Visayan folklore, publishing Awit sa Kabukiran (Song of the Fields), 1912, Mga Sugilanong Karaan (Old Stories), 1913 and other folkloric texts. He owned a publishing house, wrote Aglipayan tracts and edited the Aglipayan periodicals Yutang Natawhan, founded in 1904, and Ang Salampati, 1920-1924.



SOURCE:

Cebuano Studies Center. Fernando Buyser. Retrieved from http://cebuanostudiescenter.com/index.php?option=com_k2&view=item&id=5&Itemid=1

BUYSER: Man of God, Man of Letters

Although he wrote fiction, drama and religious texts, it was poetry that he was best. In his lifetime, he was able to publish six volumes of poetry, one of which he entitled Kasakit ug Kalipay to commemorate a nephew’s death.

He was the largest single contributor in the history of the pre-war Visayan-language weekly, Bag-ong Kusog, having contributed more than 70 poems in just six years. His poems also dominated the literary pages of Bisaya magazine in its early years.

Unlike most poets of his day, Buyser did not limit his subjects to love and romance. Buyser along with Gardeopatra Quijano and other writers associated with him wrote on topics as diverse as dreams and objects of everyday life. (In his collection, Ang Kasingkasing sa Magbabalak one of the poems was entitled Handumanan sa Akong Iring.) More importantly, Buyser also expressed in poetry a nation’s desire for freedom and the working class’s historic mission in leading the struggle for that freedom.

Wanting to make Rizal’s Mi Ultimo Adios available to Visayans, Buyser translated the poem into Cebuano.

Not content with given poetic forms, Bishop Buyser experimented with the sonnet, creating as a result, a form something like the sonnet yet something different. He calls it Siniloy, a Cebuano version of a sonnet. Many Cebuano writers who followed him, making it Buyser’s own contribution to the development of Cebuano poetry, used the form.

Fernando Buyser was born on May 30,1879 in Kanlungan, Merida, Leyte. He served as secretary of several patriotic Filipino military leaders in both the 1896 Revolution and the subsequent Philippine-American War. After the war, he became a ship official of an inter-island vessel called San Rafael II.

Upon the prodding of Msgr. Jose Evangelista, Aglipayan bishop in Manila, Buyser joined the seminary of the Iglesia Filipina Independiente and was ordained a priest in 1905. He was assigned in Leyte, Samar, and Surigao before being transferred to the Cebu diocese wherein he later became bishop in 1930.

He was one of Gregorio Aglipay’s foremost ally in the religious reform movement and even later became president of the Venerable Consejo Supremo de Obispos de la Iglesia Filipina Independiente. He also edited Aglipayan publications like Yutang Natawhan and Salampati.

Buyser died at the age of 68 in 1946.

Sun*Star Weekend








SOURCE:

Sun Star (n.d.). BUYSER: Man of God, Man of Letters. Retrieved from http://cebuanohalloffame.com/HOF-Inspiration/Fernando%20Buyser.htm